Karmic Law : ​ค้นหาหนังสือธรรมะ หน้า 2 / 12

Digest from speech of Most Ven. Dhammapriya Mahathero Abbot, Mahananda Sangharaj Vihara Vice President of the Supreme Sangha Council of Bangladesh Founder of Dhamapriya Buddhist Welfare Mission, Kolka

In a profound address, Most Ven. Dhammapriya Mahathero emphasizes the interconnectedness of all beings, portraying them as part of one family, deriving from shared karmic categories. He urges the prop

Part One: Family Life is situated in the universe. We do not even know where we will go after we die. Everywhere we turn there are so many questions and the answers are illusive. Why do some people di

ในบทนี้เราสำรวจคำถามเกี่ยวกับชีวิตครอบครัวว่าทำไมบางคนเกิดมาแตกต่างกันและสิ่งที่กฎหมาย กมม กล่าวถึง การกระทำที่เกิดขึ้นมีผลต่อผลที่เกิดขึ้นในอนาคต ครอบครัวมีบทบาทสำคัญและผลกระทบของกรอบการใช้ชีวิตเป็นอ

"You're asking, 'Why is the mind coarse, boorish, or ill-mannered?' The mind is coarse because of attachment, anger, greed. People are really obsessed with stuff. But the Buddha's mind combines itself

In his teachings, the Buddha discusses the coarseness of the mind due to attachment, anger, and greed. He identifies three groups of people in response to his teachings: true believers, non-believers,

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha’s supreme wisdom (of how to lead one’s life) is indeed comparable to none. His pure

In times of sorrow and happiness, the wisdom of the Lord Buddha guides us on how to live right. His teachings illuminate the causes of life’s vicissitudes, emphasizing the Law of Kamma, where good or

Characteristics (tilakkhana), consisting of impermanence (aniccata), suffering (dukkha), and non-self (anatta). This truth stands behind all living beings in this world. The truths of the Law of Kam

เนื้อหานี้ให้ความรู้เกี่ยวกับลักษณะสามประการในพุทธศาสนา ได้แก่ อนิจจัง ทุกขัง อนัตตา ซึ่งเป็นความจริงพื้นฐานเกี่ยวกับการดำรงอยู่ของสิ่งมีชีวิตในโลกนี้ พระพุทธเจ้าทรงค้นพบว่าการเข้าใจในกฎแห่งกรรมและลัก

And for the one who has missed the objective entirely, he deserves nothing. And let him know that he is lucky to keep his job. And for those who have worked hard but caused more damage than good, the

This excerpt discusses the importance of understanding the Law of Kamma, emphasizing that those who fail to meet objectives or cause harm must reflect and adjust their actions. It highlights that hard

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

The next day, the Buddha came to the house of Ugga, the father-in-law of Culasubbadda. The Buddha was accompanied by five hundred bhikkhus on this trip; they all came through the air in decorated floa

The Buddha, accompanied by five hundred bhikkhus, visited Ugga, the father-in-law of Culasubbadda. They traveled through the air on decorated floats created by the king of devas, Sakka. The sight of t

ages around the world attend the class ‘Dream in Dream’, the biggest class room in the world. His promotional teachings arouse everyone to be aware of one’s own action against the law of kamma, the un

This text highlights the impact of the 'Dream in Dream' class led by Most Venerable Phrarajbhavanavisudh, encouraging individuals to reflect on their actions in relation to the law of kamma. The medit

Part Five: Truth for the Family ripen and that person will be punished. The Law of Kamma is universal! We are all heir to our kamma. Kamma and Promotion The concept of having the right objective and e

Part Five discusses how the universal law of Kamma affects both family interactions and workplace promotions. It highlights the natural reactions of employees to discrepancies in promotions, such as j

Part Five: Truth for the Family However, it is rather difficult to train children to love to do good deeds and hate to do bad deeds because it is hard to resist temptations. Besides, it is impossible

การสอนเด็กเกี่ยวกับการทำดีและการทำชั่วอาจเป็นเรื่องยาก ซึ่งเด็กต้องเรียนรู้ที่จะควบคุมพฤติกรรมของตนเอง หากเข้าใจในกฎของกรรม พวกเขาจะสามารถควบคุมแรงกระตุ้นเมื่อต้องเผชิญกับโอกาสในการทำชั่ว และเมื่อมีโอ

Part Five: Truth for the Family Chapter 23 The Law of Kamma Throughout time, it has always been a great challenge to develop human beings to - - resist the temptations to do bad deeds, and to do good

Chapter 23 discusses the Law of Kamma, emphasizing the importance of instilling good moral values in children. By teaching them to resist temptation and act kindly without seeking reward, families can

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha's supreme wisdom (of how to lead one's life) is indeed comparable to none. His pure

This text emphasizes the supreme wisdom of the Lord Buddha, which serves as a guide in both sorrow and joy. It highlights the causes of life's vicissitudes, including the Law of Cause and Effect (Kamm

TEN RIGHT VIEWS 1) Generosity Bears Fruit The first step of your training is learning to give up something of which you have more than you need and to give to someone whom you love or for whom you car

This text outlines the ten right views that promote a deeper understanding of generosity, respect, and the consequences of one's actions in light of Kamma. Starting with generosity, it emphasizes the

And for the one who has missed the objective entirely. he deserves nothing. And let him know that he is lucky to keep his job. And for those who have worked hard but caused more damage than good, they

This text discusses the essence of the Law of Kamma, urging parents to teach their children the importance of righteous actions. It emphasizes that while science is valuable, it cannot explain all phe

in the past. So when we perform good deeds, sometimes we are suddenly hit with the bad outcome. By the same token, sometimes we see somebody doing something bad, but they are hit with windfall. It loo

This text discusses the Law of Kamma, illustrating how good deeds may not yield immediate positive outcomes and how bad actions can seem rewarded, causing doubt in moral principles. It emphasizes that

Problem #2: The problem of foolishness, of not keeping up with the world, people, and of surrendering to defilements. This problem occurs when people's intelligence, knowledge and ability are not at t

The text discusses two primary family problems: foolishness, where individuals fail to keep up with family members in adapting to changes, leading to issues like blame and family discord; and being ti

1. Arahant Glossary An enlightened being who is free from defilements and no longer subjected to rebirths or has attained Nibbana. 2. Bodhisatta One who determines to be a Buddha in the future. 3. Dha

This glossary provides definitions of key terms in Buddhism, including Arahant, an enlightened being who has attained Nibbana, Bodhisatta, a future Buddha, and Dhamma, referring both to ultimate truth

benefactor of the Buddha). She was the daughter of a millionaire named Dhananjaya. Visakha was to be married and would soon move from her parents' house to live with her future husband and his family.

Visakha, the daughter of millionaire Dhananjaya, received valuable ten-fold advice before her marriage on being a good daughter-in-law. This ancient wisdom emphasizes maintaining family privacy, navig

นิยาม หมายถึง ความแน่นอน” หรือหากใช้ในภาษาร่วมสมัยที่เข้าใจได้ง่ายๆ นิยามก็ อาจแปลว่า “กฎ” พระอรรถกถาจารย์ได้จำแนกนิยามไว้ 5 ประการคือ พืชนิยาม อุตุนิยาม จิตตนิยาม กรรมนิยาม และ ธรรมนิยาม กฎทั้ง 5 ประ

บทความนี้อธิบายถึงการจำแนกนิยาม 5 ประการในพุทธศาสนา ซึ่งได้แก่ พืชนิยาม, อุตุนิยาม, กรรมนิยาม, จิตตนิยาม, และ ธรรมนิยาม กฎต่างๆนี้เป็นหลักการสำคัญที่ควบคุมสิ่งต่างๆ ทั้งในโลกและอนันตจักรวาล โดยแต่ละกฎ